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Albert Mohler: The Christian Worldview as Master Narrative: Creation

March 23, 2014

Albert Mohler: The Christian Worldview as Master Narrative: CreationDr. Mohler is one of the leading evangelical intellectuals of the 21st Century. His daily analysis of news and events from a Christian worldview, titled, "The Briefing" and his many interviews and articles speak profoundly of Christ and Culture. As the President of The Southern Baptist Theological Seminary, his influence is broad and he writes very concise and biblical essays, which I believe many believers


Albert Mohler: The Christian Worldview as Master Narrative: CreationDr. Mohler is one of the leading evangelical intellectuals of the 21st Century. His daily analysis of news and events from a Christian worldview, titled, "The Briefing" and his many interviews and articles speak profoundly of Christ and Culture. As the President of The Southern Baptist Theological Seminary, his influence is broad and he writes very concise and biblical essays, which I believe many believers Albert Mohler: The Christian Worldview as Master Narrative: CreationDr. Mohler is one of the leading evangelical intellectuals of the 21st Century. His daily analysis of news and events from a Christian worldview, titled, "The Briefing" and his many interviews and articles speak profoundly of Christ and Culture. As the President of The Southern Baptist Theological Seminary, his influence is broad and he writes very concise and biblical essays, which I believe many believers[1] He is before all things and in Him all things hold together.[2] But who is He and what is His name? His name according to Moses' encounter with the Him at the burning bush is: “I AM WHO I AM” or Yahweh.[3] He chose to reveal Himself as the Self-existent One. When He created the world He did not have any other help, He did it all by Himself and by acting out in this way, He shows clearly His transcendence over creation as being separate from it, not a part of it or within it.When beginning the story of the Bible, the reader finds himself or herself in Genesis 1-2, in the garden in Eden. God has created the stars, planets, galaxies, waters, land, plants, animals of all kinds, man and woman, and set an order to rest on the seventh day. He set the first man, Adam, to be the viceroy and representative of God on earth, to take care of the garden.[4] Made in the image of God, Adam on the sixth day names all the animals, but then finds he is separate from them in kind and has none fit for him.God then puts Adam into a deep sleep and creates woman out of Adam by taking one of his ribs and forming her from it. She becomes Adam’s helpmate and friend, and as now a full creature he is able in this state to perfectly image God. For Adam is no longer alone just as God in His Trinitarian Essence is not alone, enjoying perfect fellowship as Father, Son, and Holy Spirit. God made the woman because He knew it was good for him.[5] God created Adam for intimacy and so He put him and his wife in the garden.  A place of stewardship to work and “be fruitful and multiply.”[6] As a place to do live out this calling, God gave one commandment, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”[7]Everything God had made was good and perfect. Not a stain of evil or sin even existed in all creation. Man had the “pure(st) sense of life” because he was in perfect fellowship with God and in harmony with the created order, a world so unfamiliar to all who have descended after them. A place where man was fully himself like man has never been since. The main character in a literary sense is God, because here He is the One who is acting in awesome and glorious ways. He is bringing all things into existence, displaying His wisdom, intelligence, beauty, and glory. The New Testament helps theologians to see that Jesus is and was the Agent of the Father in the creation of the world.[8]Believing in a Trinitarian doctrine of theology, one can clearly see within the NT the divinity of Jesus Christ. The author of Hebrews wrote of the second person of the Trinity, “ . . . his Son, whom he appointed the heir of all things, through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power” (Heb. 1:2b-3b, emphasis added). An early church father, St. Athanasius wrote of the Son of God and His role in creating the world:


We will begin, then, with the creation of the world and with God its Maker, for the first fact that you must grasp this: the renewal of creation has been wrought by the Self-same Word Who made it in the beginning. There is thus no inconsistency between creation and salvation; for the One Father has employed the same Agent for both works, effecting the salvation of the world through the same Word Who made it in the beginning.[9]

 How is the creation narrative, the best possible beginning for a comedic understanding or comparison for the argument of Scriptures being the highest form of comedy? Chiefly the reason is this: it has the most pure beginning any story can have or ever attempt to attain. There is a realm of imagination one must enter when thinking of a perfect world, since none today have lived in that faint dream. But once upon a time it was an actual reality the readers of the Scriptures can only imagine, for it was a reality for Adam and Eve. [1]Heb. 1:1-4.[2]Col. 1:15-20.[3]Ex. 3:14.[4]Gen. 1:26[5]Gen. 2:18-25[6]Gen. 1:28[7]Gen. 2:16-17[8]NT abbreviation for New Testament.[9]Athanasius, On the Incarnation, trans. and ed. by A Religious of C.S.M.V. intro. by C.S. Lewis (New York: St Vladimir’s Seminary Press, 1993), 26.

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One must divert their gaze from Jesus to justify violence within the framework of Christianity. The strict adherence to Jesus' teachings simply provides no foundation for violence. Conversely, to argue that Islam is a religion of peace, one must divert attention from Muhammad. He insists that a true Muslim must engage in Jihad or, at the very least, express a desire for it; failing to do so designates one as a hypocrite. As Nabeel Qureshi so eloquently raises in his book "No God but One: Allah or Jesus?", this contrast invites deep contemplation. This is part of the reality of what is happening in Israel between Hamas and the Israelites. Muslims are engaging in Jihad. The ultimate goal for them is religious and political domination for the sake of their false god. And the stories coming out of southern Israel are gruesome and brutal to say the least. Muslims are attacking and killing the Jewish people. People everywhere look on with horror to what is happening--unless they are Progressives from Harvard or the leadership of BLM. Christians especially find this deeply unsettling, because God hates this violence rooted in a demonic ideology. This incident provides a somber glimpse into the complex aspects of various faiths. Hatred, at times, seems to manifest itself most violently through acts of murder. In today's supposedly "inclusive" culture, some accuse Christianity of harboring hatred. Yet, let's delve into the teachings of Jesus concerning the treatment of adversaries. In His Sermon on the Mount, He states: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For He makes His sun rise on the evil and the good, and sends rain on the just and the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You, therefore, must be perfect, as your heavenly Father is perfect." (Matthew 5:43-48, ESV) Accusations of hatred are often hurled at Christians for simply disagreeing with others in the modern era. However, we do not advocate or condone heinous acts such as beheadings as retribution for slights against our faith. Regrettably, this is a stark contrast with some elements within the Islamic faith, which teaches the promotion of Jihad and the defense of the honor of the prophet Muhammad. So, what is Jihad? Literally, it means ‘to strive’ or ‘to exert to the utmost.’ In Islamic terms, it encompasses all forms of striving, including armed conflict, with the aim of establishing the dominion of Allah. Jihad is fueled by a powerful mix of hatred and the goal of destroying perceived enemies. The presence of such animosity naturally raises questions about the prevailing notion that Islam is a "religion of peace." Peace and hatred are intrinsically incompatible. What does the Quran, the central religious text of Islam, have to say about this? William Lane Craig, in his comparative analysis of Islam and Christianity, extracts revealing verses from the Quran regarding Allah's aversion to sinners: According to the Quran, God does not love sinners. This assertion is reiterated repeatedly and consistently throughout its verses. Consider these passages: “God loves not the unbelievers” (III.33) "God loves not the impious and sinners" (II.277) “God loves not evildoers” (III. 58) “God loves not the proud” (IV. 37) “God loves not transgressors” (V. 88) “God loves not the prodigal” (VI. 142) “God loves not the treacherous” (VIII.59) “God is an enemy to unbelievers” (II. 99) These Quranic verses establish a stark contrast with the Christian belief in a loving God who sent His Son to die for the salvation of sinners. This seeming paradox is resolved when one understands that, in the Quran, God’s mercy is contingent upon belief and good deeds. In essence, one receives what they earn, along with bonuses, if they meet the requirements. This perspective sharply contrasts with the Christian doctrine of grace. To those who believe and do righteous deeds, God will assign love. (Quran 19.97) Now, why do these misconceptions persist? The notion of Islamic peace remains obscured, particularly in Western societies, due to the influence of Neo-Marxist ideologies, including Critical Theory. These ideologies often depict the foundational Christian principles of Western culture as oppressive, deny the existence of absolute truth, and assert moral equivalence among all cultures, even those advocating violent responses to perceived affronts. These misconceptions endure because many in our society prioritize feelings over facts, avoiding offense rather than seeking truth. However, we must champion the truth. Christianity provides a moral and religious foundation for this. The truth is not merely an ideal but a Person, as stated in John 14:6: "I am the way, and the truth, and the life." The truth, in this context, is clear: Islam, as practiced in some quarters, poses dangers. 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Let us remember, as Romans 5:1 asserts, "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ." True and lasting peace is found in Jesus Christ, the ultimate source of grace and love. May all, including Muslims and people of all backgrounds, seek and find Him, for in Him, they shall discover the true peace that transcends all understanding. May the lies of Islamic peace no longer persist, but let this incident be used of God to expose the dangers of Islam! As Scripture says, "Take no part in the unfruitful works of darkness, but instead expose them" (Eph. 5:11).
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