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Morning Devotion: Daily Dependence on the Lord, 7/16/2015

Jul 15, 2015

On most days I will wake up and read my Bible and read some other devotional materials, one of those being Morning and Evening , by Charles Haddon Spurgeon.Today's reading was a great reminder, be encouraged brothers and sisters:Morning, July 16“They gathered manna every morning.”— Exodus

16:21Labour to maintain a sense of thine entire dependence upon the Lord’s good will and pleasure for the continuance of thy richest enjoyments. Never try to live on the old manna, nor seek to find help in Egypt. All must come from Jesus, or thou art undone for ever. Old anointings will not suffice to impart unction to thy spirit; thine head must have fresh oil poured upon it from the golden horn of the sanctuary, or it will cease from its glory. To-day thou mayest be upon the summit of the mount of God, but he who has put thee there must keep thee there, or thou wilt sink far more speedily than thou dreamest. Thy mountain only stands firm when he settles it in its place; if he hide his face, thou wilt soon be troubled. If the Saviour should see fit, there is not a window through which thou seest the light of heaven which he could not darken in an instant. Joshua bade the sun stand still, but Jesus can shroud it in total darkness. He can withdraw the joy of thine heart, the light of thine eyes, and the strength of thy life; in his hand thy comforts lie, and at his will they can depart from thee. This hourly dependence our Lord is determined that we shall feel and recognize, for he only permits us to pray for “daily bread,” and only promises that “as our days our strength shall be.” Is it not best for us that it should be so, that we may often repair to his throne, and constantly be reminded of his love? Oh! how rich the grace which supplies us so continually, and doth not refrain itself because of our ingratitude! The golden shower never ceases, the cloud of blessing tarries evermore above our habitation. O Lord Jesus, we would bow at thy feet, conscious of our utter inability to do anything without thee, and in every favour which we are privileged to receive, we would adore thy blessed name and acknowledge thine unexhausted love.Spurgeon, C. H. (2006). Morning and evening: Daily readings (Complete and unabridged; New modern edition.). Peabody, MA: Hendrickson Publishers.

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biblical approach israel hamas
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One must divert their gaze from Jesus to justify violence within the framework of Christianity. The strict adherence to Jesus' teachings simply provides no foundation for violence. Conversely, to argue that Islam is a religion of peace, one must divert attention from Muhammad. He insists that a true Muslim must engage in Jihad or, at the very least, express a desire for it; failing to do so designates one as a hypocrite. As Nabeel Qureshi so eloquently raises in his book "No God but One: Allah or Jesus?", this contrast invites deep contemplation. This is part of the reality of what is happening in Israel between Hamas and the Israelites. Muslims are engaging in Jihad. The ultimate goal for them is religious and political domination for the sake of their false god. And the stories coming out of southern Israel are gruesome and brutal to say the least. Muslims are attacking and killing the Jewish people. People everywhere look on with horror to what is happening--unless they are Progressives from Harvard or the leadership of BLM. Christians especially find this deeply unsettling, because God hates this violence rooted in a demonic ideology. This incident provides a somber glimpse into the complex aspects of various faiths. Hatred, at times, seems to manifest itself most violently through acts of murder. In today's supposedly "inclusive" culture, some accuse Christianity of harboring hatred. Yet, let's delve into the teachings of Jesus concerning the treatment of adversaries. In His Sermon on the Mount, He states: “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For He makes His sun rise on the evil and the good, and sends rain on the just and the unjust. For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? You, therefore, must be perfect, as your heavenly Father is perfect." (Matthew 5:43-48, ESV) Accusations of hatred are often hurled at Christians for simply disagreeing with others in the modern era. However, we do not advocate or condone heinous acts such as beheadings as retribution for slights against our faith. Regrettably, this is a stark contrast with some elements within the Islamic faith, which teaches the promotion of Jihad and the defense of the honor of the prophet Muhammad. So, what is Jihad? Literally, it means ‘to strive’ or ‘to exert to the utmost.’ In Islamic terms, it encompasses all forms of striving, including armed conflict, with the aim of establishing the dominion of Allah. Jihad is fueled by a powerful mix of hatred and the goal of destroying perceived enemies. The presence of such animosity naturally raises questions about the prevailing notion that Islam is a "religion of peace." Peace and hatred are intrinsically incompatible. What does the Quran, the central religious text of Islam, have to say about this? William Lane Craig, in his comparative analysis of Islam and Christianity, extracts revealing verses from the Quran regarding Allah's aversion to sinners: According to the Quran, God does not love sinners. This assertion is reiterated repeatedly and consistently throughout its verses. 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